Note: Kingdom dysphoria is an invented transposition of the term
‘gender dysphoria’, which describes the distress and violence caused by
binary sex assignment. Kingdom dysphoria would be the harm caused on all
living and non-living entities as a result of the assignment of fixed
categories, taxonomies, species and kingdoms.
This workshop can be understood as a situation to inquire into the
moment in which the biopolitics and the necropolitics based on life and
nonlife is being reformed. Working from the understanding of biology ‘as
a field of discourse beyond the living world itself' (Elizabeth
Povinelli), we want to actively engage with the spacetime of
continuities between the bios, geos and mythos (Sylvia Wynter) as
apparatuses of knowledge production and world production.
To start with, we propose to look back at the 19th century, the
moment when the microscopic gaze and miniaturization practices were
introduced within Western Science and society , and to unravel their
relation to the separation between the geos and bios. During this
period, the new access to the microscope outside the science lab, and
its availability to non-scientists, generated a practice of looking at
tiny things. As people learned to see themselves surrounded by the
micro, this access to the world propelled the invention of
classification and standards of taxonomic/kingdom separations, which
silently informed and became embedded within organizations of life. As
this was in some ways a violence enabled by the 19th century version of
DIY BIO, we think it is important to understand its continuations in
contemporary bioart, biohacking and (free) software development. It was
also a historical period of immense information sharing via
bio-informatics, which has many affinities with technoscientific
practices in the 21st Century that define the separation life and
nonlife, and who gets to ‘have a life’.
Hidden in plain sight, the timescale of the geo did not fit the
taxonomic efforts of modern fixations, and as we learned with Elizabeth
Povinelli and Kathryn Yusoff, the very ontologies and politics embedded
in the geos are those of colonial exploitation of bodies and resources.
At a macro scale, the geos calls for an attention to matter that is
almost still, that inform about the latent damages on the planet. And
perhaps at a meso scale, that of the mundane studying with at-hand
devices, the mythos needs to be unwritten and rewritten. As speciest,
racist and ableist forces switch scales too smoothly, we convoke methods
for a trans*feminist f(r)iction to fight what could be named “kingdom
dysphoria”.
Kingdom dysphoria is yet another condition that calls for
trans*feminist studying and practice, for letting go of technoscientific
binarisms and to problematize exteriorities that are provoked by the
cuts of modern apparatuses.
During the workshop, we propose to engage with scanning practices
across scales. We will move between electron scanning microscope
practices to meso and macro applications of LIDAR (remote sensing). We
want to think of scanning as a mode of time travelling through organic
compounds which make visible/stabilize for a moment a computational
escape velocity that might switch between so-called kingdoms and beyond
(from the vegetal to the animal to the mineral). In this way, we can
start building a shared understanding of the mutual affections and
transitions of the living and the inert matter at the micro scale.
Putting a phenomenology of the mundane and the day-to-day in dialogue
with a situated criticism of computational technologies for
bio-engineering, this workshop might be a groupal attempt to see what it
would mean to switch scales and domains with a queer and anti-colonial
politics.
+ info about the Biofriction Summer Program: https://hangar.org/es/activitats-recerca-i-transferencia-de-coneixements/biofriction-summer-program/